EtimologíaĮl término sánscrito védico atharvan es cognado con athravan (‘sacerdote’ en idioma avesta), pero la etimología del término no se ha logrado establecer conclusivamente. También se le considera padre de Agní (el dios del fuego). Fue el primer aprendiz y el primer maestro humano del brahma-vidia. Su clan es conocido como los Átharvanas.ĭe acuerdo con el Mundaka-upanishad y otros textos, es el hijo mayor y manas-putra (hijo de la mente) del dios Brahmā. A veces se lo enumera entre los Saptarishi (los Siete Sabios). Se dice que fue el primero en instituir la adoración al fuego iagñá (sacrificio de fuego), mientras cantaba mantras en voz alta y ofrecía al fuego (o sea, a los dioses) el jugo de la planta soma.
Charms pertaining to royalty (ra-akarma ri). Charm to secure the love of a man vi, 130. Charm to remove evil bodily characteristics iii,Ĭharm to allay jealousy Charm to allay jealousyĬharm to arouse the passionate a woman vii, 38. Charm for depriving a man of his virility 18. Expiation for the irregular appearance of the first pair of teethĬharm of a woman against a rival or co-wife vi, 138. Charm to secure the love of a woman Charm to arouse the passionate love iii, 25. Charm to secure the love of a woman vi, 102. Charm to secure the love of a woman vi, 9. Charm to secure the love of a woman vi, 8. Son (puwsavanam) for obtaining a son (pu savanam)Īn incantation to make a woman Charm to prevent miscarriage Charm for easy parturitionģ0. Curse against one that practises hostile charmsĬharm to obtain a husband Charm to obtain a husband Charm for obtaining a wife The a^vattha-tree as a destroyer of enemiesģ7. Imprecation against enemies thwarting holy Praise of the virtues of an amulet of khadira Prayer for protection addressed to a talis man made from the wood of the sraktya-treeĬharm to repel sorceries or spells 31. Prayer for exemption as a protector of life and limb Salve 1. Prayer for exemption death from disease and death v, 30. Of Prayer for exemption from the dangers death from the dangers of viii, 2. Power of the apamarga-plant, demons and sorcerers Against sorcerers and demonsĪgainst sorcerers and demons Charm with lead, against demons and sorcerersĬharm with a certain plant (sada?pushpa) which exposes demons and enemies Imprecations against demons, sorcerers, mies (abhiA'arikam and kr/tyapratiharaani). Bailey and water as universal remediesĬharm to procure immunity from all diseases Charm for obtaining long life and prosperity ^ahgk/a-tree, against diseases and xix, 35.Įxorcism of disease by means of an amulet from the varawa-tree ^angina-tree, against diseases and xix, 34. Charm with the plant pmniparm against the demon of disease called kava vi, 32. Rakshas, Apsaras, and Gandharvas Possession by demons of disease, cured by an amulet of ten kinds of woodĢ5.
Charm with the plant nitatnt to promote 16.Ĭharm to promote the growth 4. Charm against the poison of serpents, v,Ĭharm against ophthalmia Charm to promote the growth of hair 136. The two heavenly dogs, as a cure for paralysisĬharm against worms Charm against poison Charm against poisonġ3. Stanza sung at the mid-day pressure of the soma vii, With the plant arundhati (laksha) for the cure of fracturesĬ. With the plant sila/Si (laksha, arundhati) for the cure of wounds The pepper-corn as a cure for wounds Charm to stop the flow of blood Charm against worms Charm against worms in cattle Leprosy cured by a dark plant Leprosy cured by a dark plant Charm against kshetriya, hereditary disease ii, Charm against kshetriya, hereditary disease hi. Charm against dropsyĬharm against kshetriya, hereditary disease 10. Charm against excessive discharges from i,įrom the body, undertaken with springwaterĬharm against dropsy 83. Charm against the disease balasa vi, 105. Prayer to lightning, conceived as the cause of fever, headache, and cough The position of the Atharva-veda in Hindu Litera-Ĭharm against takman (fever) Charm against takman (fever) i, 25.
The names of the Atharva-veda and their meanings II.
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